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The underground Macedonian Revolutionary Organization recruited and mobilized over 20,000 supporters to take up arms against the Ottoman Empire between 1893 and 1903. Challenging conventional wisdom about the role of ethnic and national identity in Balkan history, Keith Brown focuses on social and cultural mechanisms of loyalty to describe the circuits of trust and terror—webs of secret communications and bonds of solidarity—that linked migrant workers, remote villagers, and their leaders in common cause. Loyalties were covertly created and maintained through acts of oath-taking, record-keeping, arms-trading, and in the use and management of deadly violence.
- Sales Rank: #1524933 in eBooks
- Published on: 2013-04-12
- Released on: 2013-04-12
- Format: Kindle eBook
Review
"Keith Brown does a fantastic job of reconstructing the feeling inside Macedonia itself at a time when Greece, Serbia and Bulgaria were vying with Turkey to possess it. He makes clear how important it is not to impose the present on the past. By thinking outside the box of nationalism, Brown improves our understanding of the past and also contributes to understanding the present." ―Victor Friedman, University of Chicago
"Loyal Unto Death is a fascinating account of an anti-imperialist struggle that pushes readers to think beyond the nation. It will serve as a powerful resource for both students and scholars embarking on historical ethnography... Likewise, the book will be extremely valuable for those working on revolutionary movements in search of strategies to draw out the lived experiences of underground movements." ―POLAR
"This book is, to my mind, exactly the kind of work that needs to be done in order to understand civil wars, insurgencies, nationalism, and rebellions, and to get away from what the author rightfully critiques as ‘pidgin social science.'" ―Chip Gagnon, Ithaca College
"Engaging, theoretically sophisticated, and ethnographically detailed.... Makes a very complicated period of Balkan history admirably clear." ―Loring M. Danforth, Bates College
"[Keith Brown] takes as his central problem the question of how at the start of the twentieth century the Secret Macedonian-Adrianople Revolutionary Organization (MRO) was able to grow so rapidly from a tiny band of conspirators to an organization capable of fielding some 20,000 participants in the Ilinden uprising of 1903." ―American Historical Review
"Drawing on over two decades of engagement in anthropology, archival and social history, and fieldwork in the Balkan region, Keith Brown has crafted a subtle and compelling account of revolutionary insurgency in turn-of-the-century Macedonia. His analytical focus on loyalties, rather than identities, goes beyond critiques of nationalism in enabling powerful new understandings of the region’s histories and its continuing social dynamics. Elucidating 'the circuits travelled by things, people and ideas,' Loyal Unto Death reveals how, against a backdrop of Ottoman governance, competing nationalisms, rural poverty, and labour migration to North America, a modern revolutionary organisation transformed existing solidarities into a new sense of Macedonian selfhood and built commitment to an agenda of political autonomy." ―Jane K. Cowan, University of Sussex
"Loyal unto Death is an innovative work that should inspire debate." ―Slavic Review
About the Author
Keith Brown is Professor at Brown University's Watson Institute for International Studies. He is author of The Past in Question: Modern Macedonia and the Uncertainties of Nation and editor of Transacting Transition: The Micropolitics of Democracy Assistance in the former Yugoslavia.
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1 of 1 people found the following review helpful.
Excellent, Thought-Provoking Study
By Patrick Murtha
In 1903, members of the Macedonian Revolutionary Organization were often considered terrorists, and some later specifically described themselves as terrorists: killers for a cause. But by 1948, many wars and struggles later, the surviving elderly veterans of the group were retrospectively considered freedom fighters by the new Yugoslav Macedonian government, and were invited to apply for pension recognition. Although the shift in categorization from terrorist to freedom fighter is not Keith Brown's specific or overriding subject in this fine monograph, it hovered in my mind throughout my reading of the book, probably because it is an issue that has obvious contemporary relevance and that will never be fully settled to everyone's satisfaction. The linchpin seems to be that if one approves of the goals of a revolutionary organization, one has moved some way towards excusing its methods, and in re-defining terrorists as freedom fighters.
Brown's study is specialized, but quite readable. He uses up-to-date historical and anthropological concepts without getting bogged down in impenetrable language or overly convoluted relations of ideas. He also does not commit the common sin of sniffily dismissing earlier literature on his topic - in fact, he mines such writing, both academic and popular, for all it is worth, and in a very respectful spirit. His chief sources are archival - the aforementioned pension applications, and British Foreign Office records. His goal is to trace the internal workings of the Macedonian Revolutionary Organization through anthropological analysis. The promotional copy for the book lays out the project well: "Keith Brown focuses on social and cultural mechanisms of loyalty to describe the circuits of trust and terror--webs of secret communications and bonds of solidarity--that linked migrant workers, remote villagers, and their leaders in common cause. Loyalties were covertly created and maintained through acts of oath-taking, record-keeping, arms-trading, and in the use and management of deadly violence."
Brown has some pointed things to say about the interpretation of past events in the Balkans through a prism of contemporary ethno-nationalism, even suggesting that it was not an ESSENTIAL goal of the MRO to replace one "distant" governing authority, the Ottoman Empire, with another, localized government that would presumably be more representative of and responsive to the people. He calls this skepticism "thinking past the nation," borrowing a term from Arjun Appadurai, and he draws on James Scott's work on traditional forms of "anarchist" resistance to "being governed" to elucidate the theme. I can identify this as an area where experts will debate his conclusions, without claiming any competence to make a judgment on them myself.
The readership for a work of academic history such as this, driven by analysis rather than narrative, is naturally somewhat circumscribed, but it could be larger than it is. Enthusiastic readers of "popular history" ought not to be overly wary of tackling more advanced analyses which will help them to understand historical events in a different, more complex way, and in fact this book is a perfectly recommendable one in that respect, because it is challenging without being inaccessible to the typical educated reader. Brown opens up the concepts that he uses in a way that invites further curiosity, rather than shutting it down, and his very ample bibliography offers many avenues for additional exploration.
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